José Zalaquett om förlåtelse

”I believe that there are two levels of forgiveness. On the individual level, a person may forgive his offender. This is a very intimate process in which governmental policies can not intervene. Personal reconciliation or forgiveness is a heart-to-heart matter. Community clemency, which refers to laws of amnesty or pardons, is altogether different.

Community forgiveness is legitimate when it contributes to reaffirm the community laws and values which have been broken or violated. This is the rationale behind the doctrine of forgiveness in all major religions—Christian, Jewish, Islamic. They place a higher value on pardon than on punishment. But community pardon requires that some steps be taken. In the Christian tradition, absolution is not granted unless there is an admission of wrongdoing. The individual must atone for sins that have been committed and make reparations. In this manner, it is as if the sinner is putting back the brick he took from the moral building. This reaffirms the community values and the process of moral reconstruction and the culprit may be forgiven. But if the individual refuses to acknowledge his guilt, then punishment is necessary to subdue his stubborness. On the contrary, a blanket measure of amnesty, without acknowledgment, only serves to validate human rights abuses. There is no truth, no repentance—just cynicism.

South Africa helps to demonstrate this point. After several decades of apartheid, involving countless politicians, judges, or policemen, tens of thousands of people were potentially liable for prosecution. Prosecution of this magnitude was impossible and it could jeopardize the goal of the democratic transition, that is, to achieve a united, reconciled society. However, if nothing was done, the transition would have condoned the past and insulted the memory of all who suffered for so long. Given this situation, South Africa chose to grant amnesty to those who disclosed the truth about the crimes and their involvement in them.

Concerning the acknowledgment of misdeeds, it’s not possible to peer into the hearts of people and discover whether their contrition is genuine or whether it is calculated. This does not really matter. Acknowledgment is not a subjective question, but rather a civic ritual. The important thing is the external, solemn manifestation of acknowledgment. A record is thus established which is left in the annals of the nation to enlighten future generations. This is the meaning of forgiveness at the social level. At the personal level, of course, it is a very intimate affair.

As a member of the Truth Commission, I went throughout the country interviewing thousands of people. Although I rarely heard a call for sheer, absolute vengeance, many people demanded that their violators suffer the full weight of the law. This was fair enough. The commission consistently heard that Chile should never again allow these abuses against humanity to happen. Many people said that they didn’t want revenge or to create a situation in which more children would be orphaned. Most wanted to know who to forgive. Anonymous forgiveness, you see, is not very human. The victim needs to know who committed the crime so that he or she may forgive and live in peace.”


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